Bourdieu: Acts of Resistance

Pierre Bourdieu, a French sociologist, is well known for his concept of acts of resistance, which refers to actions taken by individuals or groups to challenge the dominant power structures and norms in a society. He wrote about this in his book, Acts of Resistance, Against the Tyranny of the Market, in 1999.

In the book Bourdieu speaks out against Neo-Liberalism, which has seen the dismantling of public welfare in favour of flexible markets, private enterprise, and global competitiveness. Bourdieu argues that this withdrawal of the state from many spheres of social life in recent decades, such as health, social services, housing, etc. has been detrimental to the most deprived people in society. He attacks those who have championed it such as the IMF, politicians and academic commentators. 

According to Bourdieu, acts of resistance though are not just a response to oppression, but also a way for individuals or groups to assert their agency, dignity, and cultural identity. Bourdieu argued that acts of resistance can take various forms, ranging from overt forms seen in protests or demonstrations, to more subtle forms, such as the use of language or other symbolic acts. These acts of resistance can occur in different domains: economic, political, cultural, or symbolic. If we look at history, we can see several examples of what Bourdieu would view as acts of resistance. Even if they are not connected to the recent rise in Neo-liberalismthey are challenges to the power structures in society. 

One example of acts of resistance in the economic domain is the boycott of products or services that are seen as supporting oppressive or unjust practices. For example, the boycott of South African goods during the apartheid era was an act of resistance against the apartheid regime and its policies of racial segregation and discrimination. The boycott was seen as a way for individuals and groups to challenge the dominant power structures and norms in South African society and to create a more equal and just social order.

In the political domain, acts of resistance can take the form of demonstrations, protests, and other forms of collective action. For example, the Civil Rights Movement in the United States was again resistance against the dominant power structures and norms of racial segregation and discrimination. It was a way for African Americans to challenge these power structures and norms in American society and to assert their agency, dignity, and cultural identity. Through acts of resistance such as sit-ins, protests, and demonstrations, African Americans were able to bring attention to the injustices they faced and to push for change.

In the cultural domain, it can take the form of artistic expression, such as music, literature, and film. The Black Arts Movement of the 1960s and 1970s was an example of this, whereby these mediums were used to express their experiences and to bring attention to their plight. 

In the
symbolic domain, acts of resistance can take the form of language and other forms of symbolic expression, seen for instance, in the use of "Ebonics" or African American Vernacular English (AAVE) by African Americans. Another example of acts of resistance in the symbolic domain is the use of slang by marginalised or oppressed groups.

Bourdieu in his book is standing up for the powerless in society and giving a voice to groups, social movements, and individuals, whose opinions are usually ignored in the dominant media. Bourdieu's concept of acts of resistance is important because it provides a framework for understanding how individuals and groups can challenge the dominant power structures and norms in a society and create a more equal and just social order. Through acts of resistance, individuals and groups are able to assert their agency, dignity, and cultural identity. 
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